SEARCH ENGINE
FENG SHUI

Measurement

Search clicks and sessions: explain the reporting gap

Two accurate reports can show different volumes. Search-result clicks and sessions recorded after arrival have different definitions and collection methods.

Describe both populations

State what triggers each observation: click, page load, session or order. A person may click and leave before site measurement starts. Multiple clicks can belong to one journey. Do not assume the reports should reconcile one for one.

Align reporting filters

Compare countries, devices, pages, dates and timezones. Check hostnames and included subdomains too. Canonical grouping in search data and raw URL grouping in site reports can move volumes between rows without changing the total population.

Test collection behaviour

Check an ordinary arrival, the consent choice and internal navigation. Blockers, JavaScript errors and lost parameters can affect measurement. Consent-based collection may not represent every visitor; preserve the person’s choice rather than bypassing it.

Connect diagnosis to an action

Use reports to find pages worth investigating, then inspect the actual journey. Keep definitions and incidents in a shared sheet. An unexplained gap is a diagnostic question, not immediate proof of fraud or disappearing traffic.

A four-step method: Define → Align → Test → Reconcile
Original infographic — a process, not a statistical result.
  1. Define
  2. Align
  3. Test
  4. Reconcile

Worked example

Reconciliation sheet: date / page / clicks / sessions / orders / consent / incident. Start with ten representative pages, expanding the checks if a common cause becomes apparent.

Check before moving on

These checkboxes are not saved.

Sources & method

Sources reviewed on 1 October 2026. Worked calculations use explicitly hypothetical inputs.

Topic provenance: Interpréter les données d’Analytics et de Webmaster Tools (2010-02). Search Engine Feng Shui. Byline retained in the publication feed: fhouste.

This guide is newly written in 2026. It does not reproduce the earlier text and is not attributed to its historical author.

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